In a recent Insight Into Liturgy concerning the Liturgical Movement various components of the Liturgy of the Eucharist were identified, and reference was made that some would be revisited in subsequent Insights. This one, then, is part of that effort and it pertains to the Epiclesis. At their essence the Liturgy of the Word and the Liturgy of the Eucharist are a love story. It is a dramatic rendering in two acts of God’s love for his people, the Mystical Body of Christ, the Church. Like any drama there are roles. There is the role of God: The Holy Trinity of God the Father, God the Son, and God the Holy Spirit. There is the role of the priest, the celebrant, who is the instrumentality of God. We have a role as the congregation, a speaking part with movement and gestures. The drama as we have come to know it opened in Jerusalem nearly two thousand years ago and has been “on the road” ever since, enacted in settings both grand and humble, among a handful as well as thousands. In this Insight we touch upon the role of the Holy Spirit. Interestingly the Eastern Orthodox Church sometimes criticizes the