In the previous Insight Into Liturgy we observed that the Propers are intrinsic to who we are as Christians, and perhaps more so as Anglicans/Episcopalians because of how they structure our liturgy, how we use them to tap into the enormous spiritual heritage of our faith, how they give life and meaning to the way we worship God. And metaphorically we referred to them as scaffolds for our liturgy, building as it were the edifice of the Liturgy of the Word and the Liturgy of the Eucharist. In this paradigm of our liturgy being a structure, it is significant to point out that there are two essential components of the building under construction: the foundation which is referred to as the Ordinary of the Mass (those sung parts of the liturgy which are most always included: Kyrie, Gloria, Credo, Sanctus, Agnus Dei); as compared to the building blocks of the structure, otherwise known as the Propers (those sung or chanted parts of the liturgy the content of which can change from week-to-week: Introit, Gradual, Alleluia or Tract, Sequence, Offertory, Communion). It is also important to note that the sung Propers, whether by a cantor, choir, or congregation, are chosen